ban gay marriage

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  • Gorbie0

    god embarassed itself when it created the duck billed platypus.

    liek omg wtf?

  • Critical0

    absolutley not!

  • Gorbie0

    how does one go about banning something already illegal anyway?

  • Bio0

    DOWN with separation of church and state.

    we need to keep the sinners from sinning!

    GIVE THE CHURCH POLITICAL POWER AND LET THEM MAKE SURE WE DON'T SIN!!!
    i don't want the opportunity to sin. free will is no longer a luxury we can afford! hooray!

    xo,
    e.

  • lilbabyarm0

    the word marriage is religious in nature.

    they should strip marriage of ALL legal definition and grant civil union legal status available to everybody. that way the religious folks can still have their sacred marriage but then the gay folks can legally marry and have all the economic benefits afforded to married couples.

    problem solved.

  • Brian220

    I couldn't agree more lilbabyarm.

  • ********
    0

    i have lots of gay friends and they tell me what they want most is equal protection and benefits, especially related to the IRS. they want to call each other next of kin at the hospital, share tax and medical benefits, etc.

    i can only speak for my direct friends and acquaintances, and they don't give a crap about the word "marriage".

  • cinder0

    Christians need to stop worrying what everyone else is doing and fix the Christian divorce rate.

    It's a sad day when Christian divorce rates are higher than non-Christian rates.

  • lilbabyarm0

    this is exactly what the gay marriage is all about. economics.

    corporations are not excited about gay marriage because it's only a matter of time before gay marriage, once legalized, becomes a normal part of our culture... at that point you can see where this is going to end up.

    let's say a couple of straight guys decide they want to share benefits in some sort of swap deal. they get married they share all the economic benefits. how do you prove love? what is the limit of civil union once it extends to all? If I have a fat ass job at microsoft, and my boy has season tickets to the lakers... I would marry him for the tax benfits and trade coverage for laker tix etc.

    what about multiple partners? hells yeah... I like where this could go. you can bet the money interests don't like this and that's why this issue may take some time to resolve. once the corps can erode away the benefits and coverage to suit them better, gay marriage will be legalized. it will take a few years.

  • mrdobolina0

    I think people's religion should be a personal thing and they shouldnt talk about it with people they don't know.

  • lilbabyarm0

    I agree 100% with dobolina. I can't tell you how dissapointing it was to be in college and some cute girl would walk up and talk to me... thinking to myself "yes! a girl is talking to me!" what's up... whne suddenly it hits you like a brick wall "so, would you like to come to my group on sunday?" "get the fuck outta here biatch!"

  • unfittoprint0

    Fell in love with a nun
    I fell in love once and almost completely
    she's in love with the world
    but sometimes these feelings
    can be so misleading
    she turns and says are you alright?
    I said I must be fine cause my heart's still beating
    come and kiss me by the riverside,
    GOD says it's fine he don't consider it cheating

    I kid you not.

  • gabriel_pc0
  • Brian220

    good one.

    Seriously though. The problem is in the word 'Sanctity'. Marriage is permanently intertwined with religion. It's an inherently religious institution. And government has no business playing a part in marriage or worrying about preserving the sanctity of a religious ceremony.

    I saw an interview with Canada's former Prime Minister. She was saying the US is the only industrial nation that would elect a president who says the jury is still out on evolution. They wouldn't even be considered a serious candidate in other countries. Let us pray for a secular world.

  • ********
    0

    Marriage is inherently not religious. It's a primitive tradition that predates all the worlds major religions. It's a political act - designed as an act to strengthen the community. As such, during the times of great religious power - all the major churches and religions appopriated the right to grant marriage to increase their own political power.

  • clint0

    don't really care about marriage or gay people, but everybody should be free to do what their heart desires, if that doest involve f**cking other people, what's the problem?
    the us turning into some sort of nazi state in my opinion!

  • Brian220

    Religion didn't start with Jesus. All homo sapiens, primitive or not, seem to have developed religion. It's probably instinctual and has been a defining trait of our species.

    But, assuming you're right and marriage was originally secular. It doesn't matter. Religion appropriated marriage quite some time ago. The two have been intertwined for millennia.

    We have to focus on our current cultural context. Almost half the country voted for Bush. For them marriage is a sanctified religious ceremony.

  • lilbabyarm0

    BY RON GROSSMAN

    Chicago Tribune

    CHICAGO - (KRT) - When President Bush last week
    pronounced marriage "the most fundamental
    institution of civilization," he was in good company -
    at least rhetorically. That link has been proclaimed
    every time marriage has gone through changes, as it
    has frequently done throughout history.

    The Roman statesman Cicero held that "the primary bond
    of society is marriage," suggesting an immutable
    institution. In fact, it has always been shaped by
    social currents, sometimes progressive, but often not.

    Through the ages, the institution of marriage has been
    unfair to women, has banned the union of people of
    different races or religions, and has typically been
    far more concerned with property rights than romantic
    love - a very modern notion.

    Now, as gay marriage has ballooned into a major issue
    of the presidential campaign, historians and voters
    alike are reflecting on an institution that truly is a
    foundation stone of society - for better and for
    worse.

    "Since the 19th century, people have treated family
    and marriage as the litmus test of society," said
    Michael Grossberg, an Indiana University professor who
    submitted a friend-of-the-court brief on behalf of
    several historians to the Massachusetts Supreme
    Judicial Court, whose ruling in favor of gay marriage
    triggered the national debate.

    "Those who fear social change see any change in
    marriage and the family as a disaster," Grossberg
    said.

    Ironically, the most enduring aspects of marriage tend
    to be the very opposite of those qualities its most
    vocal defenders associate with it. Romance,
    companionship, the warmth of family life, were rarely
    connected with marriage until recent times. In the
    beginning, it was chiefly an economic institution.

    An engagement party in ancient Greece was a commercial
    transaction, said Marilyn Yalom in "A History of the
    Wife." "It was essentially an oral contract, made
    between the man who gave the woman in marriage -
    usually her father - and the bridegroom," Yalom wrote.
    "The bride was not present."

    In this country, the conception of marriage as a
    transaction between father-in-law and son-in-law meant
    a woman went from being economically dependent on her
    father to the same status vis-a- vis her husband.
    Under a legal theory called "coverture," the married
    pair became one - the husband.

    American wives couldn't own property - even that which
    they inherited from their parents - until various
    states gave them the right between 1839 and 1887.
    Before then, even the wages a working wife earned
    belonged not to her but her husband.

    Husbands could physically discipline their wives, as
    long as they used what was euphemistically called
    "moderate correction." If that, or anything else,
    prompted women to leave home, their husbands would
    advertise the fact in newspapers, right alongside the
    ads Southern plantation owners placed for the return
    of runaway slaves.

    ---

    The U.S. Supreme Court was loath to tamper with that
    tradition of the man as lord and master of the
    household as late as 1911, when it rejected the idea
    that a wife could sue an abusive husband. The justices
    called the very thought "revolutionary," "radical and
    far reaching."

    Little wonder then, that the 19th century abolitionist
    and feminist leader Lucy Stone said, "Marriage is to
    woman a state of slavery."

    And although clerics and statesmen praised marriage's
    civilizing virtues, the institution wasn't always
    available to all Americans.

    Black Americans couldn't be legally married in the
    antebellum South. The idea was seen as threatening to
    slavery, upon which the region's economy depended.
    Even long after the Civil War, blacks and whites
    couldn't marry each other in many states. In the
    Western states, where anti-immigrant fever was high,
    Asians and whites were barred from marrying each
    other.

    In 1967, when the U.S. Supreme Court finally voided
    those "anti-miscegenation" statutes, as they were
    called, 16 states still had them on their books. Even
    then, South Carolina didn't remove its statute until
    1999.

    America's marriage laws and traditions had a long
    prehistory by the time they came to this country,
    observed Harvard historian Nancy Cott, author of
    "Public Vows," a study of marriage and public policy
    in American history. Ultimately, they trace to
    Christian roots.

    When the Roman Empire became Christian in the 4th
    century, the church took charge of marriage. Chief
    among the rules it set for the institution was that
    marriage had to be for life - though earlier cultures
    had provisions for divorce - and monogamous.

    Curiously, that later rule finds no sanction in the
    Old Testament, a text from which Christianity derives
    its moral code. The Jewish patriarchs and kings were
    polygamous - Solomon alone is said to have had 700
    wives. Sephardic Jews, who lived in Arabic countries,
    continued to practice polygamy until well into the
    Middle Ages. Eventually the "ketubah," Judaism's
    wedding contract, held a groom to taking an oath that:
    "he shall not marry another while he is married to the
    present bride."

    Christianity's victory also put homosexuality beyond
    the moral pale.

    The Greeks, the ultimate founders of our civilization,
    didn't have the same qualms about same- sex
    relationships, though historians are divided over the
    extent of homosexuality in ancient Greece.

    Richard Saller, a University of Chicago historian,
    observes that in the ancient Greek city of Thebes,
    homosexual unions were considered not a danger to the
    state, but its last line of defense. The elite force
    of the Thebean army was the Sacred Band, a battalion
    of 150 gay couples, never beaten until it fought to
    the last man against the Macedonians. After the
    battle, King Philip of Macedon came to where their
    bodies lay, reported the ancient writer Plutarch.

    "Perish any man who suspects that these men either did
    or suffered anything that was base," Philip said.

    The Roman Empire flourished for hundreds of years
    after a notable pair of high-society same-sex
    marriages. The Emperor Nero fell madly in love with a
    boy named Sporus.

    "He married him with all the usual ceremonies,
    including a dowry and a bridal veil, took him to his
    house attended by a great throng, and treated him as
    his wife," noted the ancient biographer Suetonius, who
    also reported that Nero tied the knot a second time
    with a male marriage partner.

    Christianity's marriage rules passed into English
    common law and from that into the legal systems of the
    early United States. Thus, Christian doctrine was
    embedded into American law, despite the constitutional
    provision for separation of church and state, Cott
    observed.

    The leading 19th century treatise on the U.S. law of
    marriage defined it as: "the civil status of one man
    and one woman united in law for life."

    Cott noted that in the 19th century, Western
    colonialists and missionaries went around the world
    imposing monogamy on cultures where it was not native.
    The U.S. did the same, forcing Native Americans to
    give up their traditions of multiple marriage. Fear of
    Mormon polygamy held up the admission of Utah to the
    union.

    ---

    Since the era of World War II, Americans' conception
    of marriage has been rapidly changing, said Princeton
    University historian Hendrik Hartog. Women entered the
    workforce, making them less dependent on men. Birth
    control made it practical to separate sex and marriage
    from procreation. Romantic love, a theme that had been
    acquiring emotional power for a century, became more
    the norm.

    "Marriage became identified with individual human
    happiness," said Hartog, author of "Man and Wife in
    America." "Social conservatives haven't been happy
    with that shift, but they've lost at every stage of
    the game."

    Among those stages, he said, were divorce-law reforms
    that made it possible for couples to end unhappy
    marriages and, should the parties wish, try again for
    happiness with another partner.

    Hartog thinks the gay community's push for same-sex
    marriage is a logical extension of the idea of
    marriage as a vehicle for self-fulfillment. Yet he
    wouldn't hazard a guess on the outcome of the current
    battle.

    One thing seems sure, though: People will always
    wonder and worry about the well-being of marriage.

    The pioneering sociologist Edward Westermarck, who
    wrote the first serious study of marriage roughly a
    century ago, had an ornithologist colleague who,
    reflecting on divorce and adultery, concluded that
    humans are morally inferior to winged species that
    mate permanently.

    "He is so filled with admiration for their exemplary
    family life," Westermarck said, "that he
    enthusiastically declares that `real marriage can only
    be found among birds.' "

  • ********
    0

    Course it is. I'm not denying that. All i'm saying is that Marriage doesn't need religion. Maybe that;s hard for people to get their head around when the only real religion in this world is science. Also, what i meant, is that spirituality (seen as anti-science) and religion, are not the same thing. Religion is an organising power, spirituality is something else.

  • ********
    0

    I didn't read the whole thing u posted, but from the first few bits, thats the jist of what i was trying to say. More than anything marriage is a social function designed to strengthen the existing community and its structures and to protect wealth.